Sunday, April 24, 2011
"The Great Teller of Tales"
At the beginning of Book 9, just before he tells the Phaeacians about his ill-fated journey, Odysseus is described as "the great teller of tales." In a sense, then, Odysseus is bard. What are his motives in telling his tale? Does he have the same motives as other bards in the story (such as Demodocus in Book 8)? Does his tale serve the same purpose or a different one? Finally, we know that Odysseus is a master of deceit and guile who concocted the scheme for the Tojan Horse. Should we take his story of one-eyed monsters and visits to the underworld at face value? Is there reason to believe his story is a fabrication?
The Guest-Host Relationship
Thus far in the Odyssey, both Telemachus and Odysseus have been strangers in a strange land. What kind of reception did they receive? What does this reception tell us about the duties of a host? Do guests have a corresponding duty? What is the ideal guest-host relationship?
Friday, April 15, 2011
Fathers and Sons
During Telemachus' journey to Pylos and Sparta in Books 3 and 4, he meets or hears about several fathers and sons. From these relationships, what can we learn about the proper relationship between father and son in Bronze Age Greece? What are a father's duties to his son -- and a son's duties to his father? What does a father teach his son?
Wednesday, April 13, 2011
Growing Up
At the beginning of the Odyssey, Telemachus seems young and powerless. He is completely passive in the face of the suitors abuses and they treat him like a pushover. As he embarks on a journey and the epic wears on, how and why does the character of Telemachus change?
Whose Fault Is it Anyway?
Zeus complains in Book I of the Odyssey:
Ah how shameless--the way these mortals blame the gods.
From us alone, they say, come all their miseries, yes,
but they themselves, with their own reckless ways,
compound their pains beyond their proper share (1.37-40).
What is Zeus saying? Is he right? Whose fault is it anyway that Odysseus has been wandering for ten years -- that the suitors are eating him out of house and home?
Ah how shameless--the way these mortals blame the gods.
From us alone, they say, come all their miseries, yes,
but they themselves, with their own reckless ways,
compound their pains beyond their proper share (1.37-40).
What is Zeus saying? Is he right? Whose fault is it anyway that Odysseus has been wandering for ten years -- that the suitors are eating him out of house and home?
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